Principles and Purposes
MISSION
Mission:
In short, the
Mission of the Fellowship of Humanity shall be to develop a progressive,
green, ecologically conscious, spiritual, enquiring, responsible, and
Humanist church community that is also proud to
serve progressive activist and oppressed minority
persons and organizations at large.
Integral to
the
Mission
of The Fellowship shall be:
to help raise up the struggling
spirits, to help lift up the heavy
hearts,
to help improve the threatened
welfare,
and to help achieve the thwarted
aspirations of its Friends and progressive activist and
oppressed minority groups and persons of
Oakland and the surrounding Bay Area. In order to
accomplish this,
The Fellowship must itself be
functioning
and
flourishing. It cannot help others if it is not
sustainable itself. Therefore, the Mission of
The Fellowship of Humanity shall also be to function
and flourish.
Givers and takers:
To function and flourish in its location,
the
Mission of The Fellowship shall necessarily require becoming and
remaining a compassionate, righteous, sustainable,
diverse, friendly, generous, attractive, expansive,
serviceable, and valuable progressive Oakland
organization:
this is strength. In order to accomplish its
Mission
and serve others, The Fellowship of Humanity shall
fill itself and surround itself with the
givers among humanity;
and it shall void itself of, and keep at bay, the
takers. Any organization is only as good as
its people. The Fellowship of Humanity shall
be chuck full of givers.
Umbrella:
Because The Fellowship of Humanity shall serve the broader
progressive activist and oppressed minority
communities, it shall be an
umbrella organization under which all progressive activist
and oppressed minority groups and persons can
network together. Consequently, The Fellowship
shall provide infrastructure at its church building,
Humanist Hall, for progressive activists and
oppressed minority peoples. The Fellowship shall
not pit one group against another or
play favorites with one or another group. It
shall find ways to serve all progressive activist
and oppressed minority groups and persons who need
The Fellowship. Its
Mission
shall be to encourage them all to BE and DO their
best and discourage suspicion and strife between
them.
PURPOSES
1)
Principles:
The Purpose of The Fellowship of Humanity, stated in
short, shall be to strive to stick hard and fast to
nine principles:
Sharing, Simplicity, Diversity, Earth Awareness and
Ecological Consciousness,
Local and Global Citizenship,
Public Service,
Progressive Activism, Heart, and Integrity.
The Fellowship as a group:
shares
its resources, including the human resources of
kindness, comfort, inspiration, support, and insight;
and it regularly shares
its food, drink, transportation, internet access, audio-video
services, communication services, and space in its
church building, Humanist Hall;
simplifies
its processes and operations, both manual work and
paper work, and eschews the complications and
exploitations of property and ownership;
it aspires toward a human-scale culture, less
stressful, less demanding, more comfortable, more
humanitarian;
welcomes
diverse
progressive activist and oppressed minority
organizations and persons; it insists on variegated programs and events, refusing to
allow them to be monopolistically dominated;
remains
AWARE
of the web of life in which humanity is embedded; it is conscious of the human being as a capable animal
among millions of other capable animals; and it knows the Earth as a living organism or coordinated
community of organisms that has its own rules and
requirements to live by that must be honored -- to
abrogate the Earth's natural laws is to court
disaster no less perilous than extinction;
advocates for
humanitarianism
within itself, in Oakland, and across the world;
it endeavors to act both locally and globally in
ways that will advance moral, humanitarian, environmental,
and progressive goals;
it advocates that education and technology be used
appropriately for local conditions and that world
wide communications be used respectfully of local
people;
serves
critical needs of East Bay communities especially by
providing an affordable meeting Hall, performance
and festivity space, cultural center, and center of
communities; it is assuredly available for neighbors on all sides
whether for celebrations, like an anniversary, or
emergencies, like a death in the family;
embraces
progressive
causes especially by providing infrastructure that
they need to be effective;
it produces progressive programs of its own and
promotes and publicizes progressive events taking
place in its church building, Humanist Hall;
it teaches by example cooperative
and
socially responsible economics;
encourages
Heart
in all people it influences;
it boosts people close to it to have heart and take
heart;
having heart is to listen
and act upon compassion, empathy, and concern for
other living beings;
taking heart is to have courage and not lose hope;
has the
INTEGRITY
to stand up for its mission and principles through all
circumstances, whether adverse or abundant;
it keeps its operations and processes honest, uncorrupted, simple
and sound; it honors programs and events produced by people
of good will and keeps at bay
ill-intended people; it resolves to take the high road and learn from
its accidents and mistakes along the way.
2) CREED:
The Creed of The Fellowship of Humanity shall be the sentence
quoted from Thomas Paine that appears on the lower
Fellowship banner that hangs above the stage of The
Fellowship's building, Humanist Hall. It reads:
The World is my Country and To Do Good is my Religion.
3)
Charter:
The Charter of The Fellowship of Humanity
shall be:
:
to pursue the philosophical quests and fill the
social and spiritual needs of Humanists and those
who seek to be Humanists;
to serve all groups and persons not served by
corporate capitalism and the predatory banking
system.
To fulfill this Charter, The Fellowship shall:
A) Offer a Spirituality and Church
without Deities, Supernatural Ideas, and
Superstition.
The Fellowship shall be an alternative church for
non-theistic Humanist people who eschew traditional
religions. It shall make every effort to fill
human needs that traditional religions fill,
without buying into traditional religious beliefs.
Fellowship Humanists, philosophical compassionate,
and progressive people of high character, shall find
social support, connection with nature, hope in
understanding, and faith in the goodness of life and
humanity in the fullness of relationships with one
another, the environment, the earth, and all good
people. They shall be desirous of expanding
the philosophy of Humanism to incorporate a
spirituality and ethics appropriate to living
sustainably within a relevant environment and the
ecology of the earth. Fellowship Humanists
shall make every effort to build a Humanist Church
that exemplifies a cooperative community lifestyle
that rounds out Humanist lives it touches at the
same time that it is mindful of the needs of the
earth and all life forms.
B) Offer Progressive
Activist
and Oppressed Minority Groups
Infrastructure for their Activities.
i)
Infrastructure:
Humanist Hall, the church building of The Fellowship
of Humanity, shall be an
affordable meeting and festivity space
for low-income progressive activist groups and
oppressed minority communities. It shall be
especially reserved for progressive political,
cultural, or spiritual purposes. The
progressive community at large and oppressed
minority groups shall be especially welcome to
celebrate or otherwise
mark
the
big moments of their lives:
births, birthdays, coming of age, weddings,
anniversaries, graduations, funerals, memorials,
rallies, victories, historic meetings, important
benefits, study clubs, spiritual ceremonies, and so
on. To this end, The Fellowship shall accept
modest donations from these groups for the use of
its church building, Humanist Hall.
ii)
Sacred Space:
The premises of The Fellowship,
Humanist Hall and its Grounds, shall be a
sacred space
especially reserved for The Fellowship and
progressive and oppressed minority persons and
communities at large. Humanist Hall shall be a
haven, center,
and
platform
for The Fellowship and progressive and oppressed
minority
persons and groups. Progressive communities
and persons extend from progressive activist,
protest, reform, charitable, educational, and
business organizations to progressive study groups.
Oppressed minority communities and persons extend
from ethnic, religious, racial, cultural, gender,
and outcast organizations to
former prisoners.
The Fellowship of Humanity shall be dedicated to
serving the needs of both these communities.
iii)
Labor-Friendly Hall:
The church building, Humanist Hall, shall be a
labor-friendly Hall
and The Fellowship of Humanity shall
offer a
work environment desirable to laborers
─
as long as the laborers remain within the
progressive activist or oppressed minority
communities. Human effort on a worthwhile
task, chore, job, or project;
with a worthwhile team, organization, or movement;
behind a worthwhile craft, work of art, or vision
─
right livelihood
─
shall be regarded at The Fellowship as the most
valuable treasure on Earth after Nature herself.
The decision as to what counts as worthwhile shall
rest with the Board of Directors. Because The
Fellowship supports progressive activism and
progressive laborers, any such activist or laborer
cleaning up the church building and the Grounds, and
working
on
the building, the Grounds, the administration, or
the organization of The Fellowship, whether for pay
or volunteer, shall be richly encouraged and well
respected. A laborer for The Fellowship shall
receive the highest hourly pay that The Fellowship
shall afford; she shall choose her jobs and work at her own pace;
she shall choose the tools and materials to work
with within the constraints of the job and its
budget; she shall work under a minimum of supervision;
she shall make as many decisions relating to her
job, in conjunction with Directors of The
Fellowship, as possible.
4)
Independence:
The Fellowship of Humanity shall remain an independent
Humanist Church.
The Fellowship shall
NOT
be beholden to any outside person(s) or
organization(s);
it shall not be a chapter, branch, section,
subsidiary, department, division, subdivision, or
part of any organization(s) whatsoever, with
one exception:
it shall remain affiliated with the American
Humanist Association (AHA).
i)
AHA Affiliation:
The Fellowship shall continue its affiliation with
the American Humanist Association which began with
the founding of The Fellowship. It shall
behoove The Fellowship, known as the first and
oldest
affiliate
of the American Humanist Association, to honor this tradition and retain its affiliation with the
AHA. With this one exception, The Fellowship
shall
NOT belong to, be beholden to, or merge with any other organization
whatsoever.
ii)
Umbrella:
The Fellowship shall
strive to
embrace
EVERY
progressive organization
and never pit one against another.
Without taking sides
with ANY
(except the AHA), The Fellowship shall support
ALL
progressive organizations and persons insofar as it
is able. It shall itself be an
umbrella organization,
serving ALL
progressive activities and persons, and network them
together to help build the broad
progressive movement.
5)
Traditions:
Three traditions of The Fellowship of Humanity shall be ever
honored at The Fellowship through the generations
because The Fellowship was founded in order to
create these traditions and it
fought so hard in order to continue them.
The three traditions are: Humanism, Humanist Church,
and
EPIC Socialism.
In this New Millennium these three traditions shall
be updated to:
Progressive Spiritual Humanism, Eco-Humanist Church,
and Cooperative
Economics
─
Socially Responsible Economics as opposed to
corporate capitalism and predatory banking.
A)
Humanism:
Humanism shall be the
first tradition of The Fellowship. The Fellowship was
founded by a rogue group of atheist and Humanist
Unitarians, led by Reverend Absolom David Faupell, a
Unitarian minister who split off from the First
Unitarian Church of Oakland (on 14th
Street and Castro)
─
a church too theistic for Humanist Unitarians.
This was in the earliest days of Humanism when
Secular Humanism was just being conceived as a
viable philosophy/religion. A Humanist
Manifesto was created in 1933, and The Fellowship
was started as an organization in 1934 (though it
was not incorporated by the State of California
until 1935). The creation of Secular Humanism
as a separate philosophy/religion was a long, hard
struggle among atheist Unitarians in the 1920s and
1930s. The Fellowship of Humanity was an
early, arduous accomplishment of Unitarian atheists
who were founders of the Humanist movement
─ beginning a proud tradition of being Humanist that shall be
honored at The Fellowship in order to remember its
hard-won
origin as a home for the earliest Humanists.
B)
Church:
Church shall be the
second tradition of The Fellowship. The Fellowship was
and is officially a Humanist Church on record with
the State of California. The Fellowship went
to court in 1957 to prove itself a Church
─
against gainsayers who denounced Secular Humanism as
irreligious. The Fellowship won the day in
court. The religion of The Fellowship was
declared by the court to be
Secular Humanism. The Fellowship’s famous court battle
was a long, hard struggle for The Fellowship to
regain its title, reputation, and dignity as a
Humanist Church, as it was intended to be when it
was founded in 1934. The Fellowship enjoys
being one of very few Humanist Churches, having the
same status in their localities that all churches
have. The Fellowship’s tradition of being a
church shall be honored at The Fellowship in order
to remember its
hard-won struggles to maintain its church status
while remaining atheist, Humanist, and socialist.
The Fellowship of Humanity acquired
its present building and grounds from the Central
Lutheran Church by way of funds coming from J.
George Kullmer. Out of
generosity, he
gave
the present building and grounds, which he had
bought from the Lutherans, to The Fellowship of
Humanity in 1941 so that it could become the one and
only Humanist Church and
EPIC flagship. So The Fellowship of
Humanity's building, Humanist Hall, was already a
church building from day one of its existence.
C)
Cooperative Economics:
Cooperative Economics, or socially responsible
economics
that is anti-corporate capitalism and anti-predatory
banking, shall be the third tradition of The
Fellowship. The brilliant and charismatic
Unitarian minister, Reverend Faupell, is key to The
Fellowship’s origin. Faupell was not only a
Humanist and a Reverend but a Socialist. He
was an ardent follower of Upton Sinclair’s famous
movement and campaign, End Poverty in California (EPIC).
Upton Sinclair was the Democratic Party’s candidate
for Governor of California in 1934. Upton
Sinclair’s socialist pamphlet,
EPIC,
became the platform of his campaign for Governor.
The basic idea of the
EPIC
struggle was that socialism, state operation of
crucial industries, would end poverty and end the
Great Depression manifested in California.
EPIC
would have turned California’s idle farmlands and
factories into workers’ self-help cooperatives.
Even though Upton Sinclair lost the race for
Governor of California and his
EPIC
program dissipated, his ideas were not lost on
Reverend Faupell. A. D. Faupell remained an
EPIC socialist and spearheaded a campaign of his own to
carry on the
EPIC
vision in his own way. He planned to establish
a string of influential churches throughout
California, the entire network being called “The
Church of Humanity”
─
a Humanist, Socialist alternative to a Christian
denomination, as for example “The Methodist Church.”
This is what is referred to in the Title Page of
these present ByLaws:
a group of progressive churches, unique in their
Humanism and Socialism, carrying forward the
EPIC
ideals. However, it happens that The
Fellowship of Humanity remains the one and only
Church in Reverend Faupell’s envisioned string of
churches. He died too soon. The
Fellowship of Humanity began life as the
EPIC
flagship: progressive, revolutionary, and brave
─
beginning a proud tradition of advocating
cooperative
or socially responsible economics
that shall be honored at The Fellowship in order to
remember its
hard-won
socialist nature from day one of its existence.
6)
Change:
The three traditions of The Fellowship of
Humanity,
Humanism, Humanist Church,
and
EPIC Socialism,
while cherished and honored, shall not be adhered to
rigidly and insufferably. Definitions, not to mention human reality and needs, change over
time. The Humanism of yesterday, relevant
mostly to intellectuals and academics, need not
dictate what the Humanism of today shall be like;
the Socialist movement of the Great Depression need
not dictate what a cooperative economy of today
─ with non-competitive production and trade and non-predatory
banks
─ shall be like;
and what counts as a Church in a by-gone century,
dependent on books and orators, need not dictate
what shall count as a Church today, in the
New Millennium.
While honoring its three traditions, The Fellowship
of Humanity shall continue to seek its own way in
the world as a Humanist Church and as infrastructure
and sacred space for all peoples in the progressive
movement advocating cooperative
or socially responsible
economics.

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